Hindustani raga
Adopted from Carnatic melakarta 26.
Your guide to Charukeshi
New to classical music — moods, stories, film songs and simple listening.
Press play to hear the notes of Charukeshi, rising then falling.
Karuna. Traditionally heard at any time.
Film songs you may know ↓New to classical music?
Think of a raga as more than a scale: a set of rules and a personality. Charukeshi has its own notes, its own favourite phrases, its own time of day and its own mood, the way a person has a recognisable voice and way of talking.
Charukeshi sounds mostly bright, with a few shadowed notes that add a bittersweet tint. Its emotional colour is tenderness and sorrow, the feeling of a sad song that still comforts you. Traditionally it can be performed at any hour, because Indian musicians believe each raga matches the feeling of a certain hour or season.
Adopted from Carnatic melakarta 26. The beauty of Charukeshi comes from patience: a good performer doesn't rush through the scale but lingers, bending into notes and letting each phrase breathe, so the mood builds slowly until it fills the room.
Listening exercise: Try this: press "Full scale" above, then open one of the recordings below. In the first few minutes, see if you can hear the musician dwelling on P. Once you catch it, you've started to recognise Charukeshi.
Origin
A 20th-century borrowing from the Carnatic melakarta Charukesi, popularised by instrumentalists such as Ravi Shankar.
Hindustani ragas mostly developed through oral tradition, passed guru to disciple. Medieval treatises such as Sangita Ratnakara (13th c.) and the later Raga-Ragini systems grouped them into 'families'.
In the early 20th century, V. N. Bhatkhande organised Hindustani ragas into ten thaats (parent scales). Charukeshi is classified under Asavari thaat. The thaat is a modern classification, not necessarily the raga's historical origin.
Each gharana (school) interprets ragas slightly differently, so a raga's phrasing has kept evolving through the 19th and 20th centuries, and further through recordings and radio.
Looking for more history…
Arohana (ascent) · 7 notes
S R G M P d n S'
Avarohana (descent) · 7 notes
S' n d P M G R S
Synthesised with Sa = A3. A real performance uses gamakas, meends and phrasing that a bare scale can't capture.
| Swara | Interval from Sa | Western (Sa = C) |
|---|---|---|
| Sa | Unison | C |
| Shuddh Re | Major 2nd | D |
| Shuddh Ga | Major 3rd | E |
| Shuddh Ma | Perfect 4th | F |
| Pa | Perfect 5th | G |
| Komal Dha | Minor 6th | G# |
| Komal Ni | Minor 7th | A# |
Jati (Sampurna–Sampurna). The ascent uses 7 distinct notes and the descent 7. Audava = 5, Shadava = 6, Sampurna = 7.
Krama (straight) movement. Notes are taken in order going up and coming down.
Parent scale. Asavari thaat: Komal Ga, Dha and Ni. Equivalent to the natural minor (Aeolian) and Carnatic Natabhairavi.
Time (Any time). Not tied to a particular time; often placed by convention at a set point in a concert.
Vadi and samvadi. P is the king note, the most emphasised and returned to. S is the minister, the second most important note.
Karuna
Compassion, pathos and sorrow.
Each link opens a YouTube or Spotify search for this raga by the instrument or artist.
These ragas use exactly the same notes, though their phrasing and ornaments differ.
Charukeshi is traditionally sung: Any time.
Ragas that sound most like Charukeshi, and how to tell them apart.
Baithe hain kya uske paas
Non-film (Ghazal)
Chhod de saari duniya
Saraswatichandra (1968)
No regional film song is confidently attributed to this raga yet.
Film songs often take liberties with a raga, so treat these as "based on" rather than strict renditions.
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Notation: Hindustani komal notes are lowercase (r g d n), M# = tivra Ma, ' = upper octave. Carnatic numbers mark swara variants (R1, G3, …).